A few days before Christmas 2011, Nike re-released the Concord Jordans to wild fanfare. As a rash of people lined up to scoop a pair or two, if they were lucky, the media swooped in to spin narratives of Black consumerism, irresponsibility and violence. In this piece on Ebony.com I talk about why myths like the Tyreek Amir Jacobs death emerged and why if we’re talking just about the shoes, we’re missing the big picture…

Like many young brothers growing up in the 1990s, I had a serious love affair with Jordans. I can recall getting my first pair (the IV’s for my sneaker heads) and wearing them sparingly, jumping over every puddle, and feeling like MJ himself when I stepped on the court with them (too bad my skills were more like Sam Bowie’s). My adolescent fascination with sneakers was at first looked upon strangely by my family and then frowned upon as news reports of young people being robbed or worse for the big-ticket shoes began to circulate. Since the 1980s there has been concern about violence, the high price of Jordans, and Black youth (and now adult) obsession with the shoes. While the sneaker madness may seem like an area for special concern, in reality, it’s hardly a unique expression of the all-too-familiar American consumerism. Read More

Marc Lamont Hill, Susan L. Taylor, Talib Kweli, Kephra Burns, and April R. Silver invite you to a benefit celebration on December 7th.

To Purchase tickets click here (this takes you to brown paper tickets site).

To make a donation of another amount click here (donations are collected by Akila Worksongs).

For more information click here (this takes you to the facebook event page).

I recently wrote piece for the Atlanta Post on the voyeuristic gaze we take towards Detroit. I love Detroit and I think we all need to if we’re going to help turn it around. Detroit isn’t my hometown, but we all have reason to make sure that the city carves a way into the future. We can do more than just look on “with contempt and pity” by joining in on the work that is underway.

June 17-20th Detroit hosts the 12th Allied Media Conference. June 22-26 Detroit hosts the second US Social Forum. June 26-28 Detroit hosts the 9th annual Hip Hop Congress National Conference.

From the Atlanta Post

Detroit: The city that represents the prospects and failures of American industry.The city that is the punch line of a million jokes. The city that is Blacker than nearly any other in this country. Detroit is under intense scrutiny as of late and the the flashing lights of attention may have served to take the life of seven year old Aiyana Jones as a TV crew filmed a home-raid by the Detroit SWAT.

read more

Not too long ago, I had a chance to discuss the question of a Black Agenda and President Obama with Kelli Goff- author of Party Crashing. The discussion is part of The Atlanta Post’s 50/50 segment and was moderated by China Okasi. There were some surprising points of agreement and disagreement. Click here and hear all three parts of the conversation.

*this conversation was taped in January 2010 so keep that in mind/ context.

The term racial profiling has been part of my vocabulary and reality for nearly 15 years now, but it shouldn’t be. While the terminology for the practice of profiling people based on their perceived race, ethnicity and nationality is regarded as taboo, many in this nation have a nasty habit of trying to re-introduce it over and over again. As African-Americans, we are well aware that, whether driving or walking, our skin color can be a legal liability. The problem is that we, as united communities, have not learned to speak out against the various forms of racial profiling that continue to be floated as legislation and policy. The controversy of SB 1090 in Arizona is a perfect time for us to join our voices against injustice, but too many of us are without comment and are missing the larger picture.

Recently, the Arizona legislature signed a bill which allows agencies to demand verification of immigration status if there is “reasonable suspicion” that the person being questioned is an “illegal alien.” The minute I heard “reasonable suspicion,” I myself became suspicious of this bill given my own experiences with racial profiling. The sad reality is that there has been a continued emphasis on immigration control, not immigration reform, in a national culture that increasingly centers on fear. This culture of fear continues to allow racial profiling to curb the civil and human rights of Black and Brown people.

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There is a quiet storm brewing in American schools. While the nation is keeping close watch on health care reform and the nation’s economies, the base of our school system, traditional public schools, are failing and may have a new competitor. When Bush was in office, the question of traditional public school vs. charter schools was hotly debated. Many suggested that charter schools should not be expanded because they undermined traditional public schools, didn’t protect their employees, and were not successful at educating students despite their promise. However, under the Obama administration, there is much less public debate and quietly charter schools are being advanced as a solution to the dilemmas of urban education. The quiet arrival of charters should be raising questions and debate, but it is not.

The No Child Left Behind Act signed in by George W. Bush in 2002 placed a great deal of weight on schools to equalize student test scores by 2014. Well, we’re 4 years from the deadline and we’re about as close to that goal as we are Jetsons flying cars. Recently, Barack Obama introduced his education reform blueprint, which takes aim at creating college and career ready students by 2020. The bill places a great deal of emphasis on teachers and school administrators to turn around sinking schools and offers consequences for the failure to do so.

No one wants a failing school and only a few know how to successfully turn around a failing school. On top of that, failing schools are often located next to other failing schools which makes a failing school district. Few know how to turn around a failing school, but nearly no one has shown us they know how to turn around a failing district. The issue is not just creating success in one school, but creating success in multiple schools!

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On Tuesday, the New York Times published a story entitled “As Population Shifts in Harlem, Blacks Lose Their Majority.” The article started a firestorm of commentary on listservs and in my twitter feed so I thought I’d throw a couple of things out there. Many are treating this article as if it’s a formal obituary reading R.I.P. Black Harlem. Before we inscribe Rest In Peace, what if it meant Rise in Power Black Harlem? Not following me yet, I think the article missed at least 5 key things.

1) Captain Obvious to the rescue

If you have walked around Harlem in the last ten years, this story should not or does not surprise you. Everyone I passed the link or story around to who has lived here for a while responded with amusement, confirmation, and continuing with their day. Why? In part because demographic shifts get picked up by the census after people experience it in their everyday lives. The standard “quick and dirty” test of racial segregation within NYC that I give my students is the “train test.” I ask them, “Where do you get on? Where do you get off? What type of people (ethnicity) get off at your stop? When can you get a seat?” These questions lead them to think about demographic change in terms of race, ethnicity, economy, and space. In short, ride a train and you’d know that non-”Black” folks have been streaming uptown for a while now.

2) The Great White Fear

The article features a lovely picture of a White man, Joshua Buachner and his 2 year old daughter. It’s amazing how a docile picture of brownstone can create such a panic. The responses I saw highlighted the booming White surge in Harlem. Well kids, look at the numbers! First, the article plainly states Central Harlem has received a boom, doubling so now that means 1 in 10 residents in Central Harlem are White! Whoa! One in 10 … yeah, that’s right let it marinate … oh wait, not running scared? Right! The percentage of White residents was so low that a doubling lead to 1 in 10. If you look at the graphs provided, you’ll see there is a significant uptick but not one many are concentrating on. And trust me, 1 in 10 should make you think when you get of at 125th that you got off in the Upper East Side. Perspective is everything.

From IRAAS Harlem History Photo Essay

3) Urban Amnesia

The article pretty much steps over the entire history of redlining and other forms of systematic depreciation of Harlem properties and shuffling of the Black population into Harlem. Redlining served to keep people from buying property, served to make folks who had property sell instead of “riding the tide”, served to limit commerce in Harlem, and even carried a premium for services used by residents. Yes, there was significant outmigration, but this outmigration operated in concert with the “invisible hand” of financial incentives for some and disincentives for others. In reality, Black Harlem has really been leased space. A significant number of Black folks were able to buy, but many if not most Black folks in Harlem did not own; they rented. The result is that the owners left, the renters stayed, and Harlem’s economic depression continued for far too long. The out-migration and in-migration (depends on who you ask also known as gentrification) is not happenstance. Yes, everyone has individual agency and choices, but one’s choices are shaped by larger forces.

4) Black is, Black ain’t?

The article stresses the decrease in “Black” families, which the author never defines but we can take to mean largely African-American families. In passing the article mentions the increasing numbers of Black residents who are not African-American such as West Indian and Continental African immigrants. This expansion of the African diasporic presence can be seen in food choices, neighborhood institutions, and has undoubtedly added to the flavor of Harlem… but what about the “other” folks? You know, the ones the article gives short sell to? The most rapidly increasing groups in Harlem according to the chart are the “other(s).” And I’d bet, though I don’t have the data, this is an increase in Latinos, particularly Afro-Latinos. The article quickly mentions that the Latino population is at an all time high in Central Harlem and Harlem at large. It seems that that for the past 30 plus years, Latinos have been moving in and occupying neighborhoods throughout Harlem without large alarm and cover stories. Uptown has a bustling Afro-Latino population which should not continue to be overlooked. If you are a student of Harlem, you know there has been tension but also very fertile ground around race and ethnic solidarity between African-Americans, Continental Africans,  Puerto Ricans, Dominicans, etc. This could represent a greater Pan African possibility … or panic, it’s up to us to decide.

5) Whose/Who’s Harlem?

The next steps for Harlem are in motion. Yes, there is an increasing White presence, but to me the more important part is that there is an increasing Latino presence, particularly Afro-Latino population. These are the moments when Harlem residents have a chance to redefine what it means to be Black Harlem. While in the 20th century Harlem witnessed the extreme flight of Whites and its Blackening, the process does not have to be reversed. Everyday when I walk around Harlem and the Heights I see the beauty of the Diaspora. A key to maintaining our stake and status in this historic “capital of Black America” is looking for links of solidarity around affordable housing, living wages, and community. Black Harlem has always been what its residents made it out to be. Ownership has never been the bedrock of the community, instead its vibrance of our people creating beauty in the midst of struggle.

This is my reflection on Nia Purpose ”To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.”

While there is no one path, ritual creates a space for purpose to emerge and understanding to evolve. I think the rituals that we do can serve to build greater understanding of self and with each successive engagement expands the meaning of the ritual and principle. This year’s participation in rituals of writing daily on Kwanzaa served to enrich my understanding of each principle’s purpose and my own purpose.

From B I R D flickr photostream

I have been having conversations all Kwanzaa with adult brothers and sisters about celebrating it and there are a number of who respond, “I did when I was kid and it was cool then but ….” As someone who did not come up celebrating Kwanzaa, I’m from one of those Black families where members-only jackets were more common than dashikis, I have appreciated the adult understandings that have developed for me from the Nguzo Saba or Kawaida. While many enter the festival of Kwanzaa as a ritual where the Kinara needs to be there, corn and squash is around, and we should yell Harambee, this can be a part of Kwanzaa but the reflection on the principles as an individual and within a group are paramount. Through participation in the rituals associated with Kwanzaa (both reflection and actions) we have the opportunity to deepen our understanding of their purpose, our purpose, and often discover things that were beyond the original conception.

I recently was discussing Ujamaa with a sister online who was talking about explaining it to four year olds and how difficult it is. She had settled on an example of a lemonade stand. I added, “Maybe you can explain it as sharing. Tell them it’s about businesses that share with the community. Maybe point out businesses that share usually know your name or other folks in your community’s name.” While this was a rough and dirty way to explain it, I think it begins to get at some of the core dimensions of Cooperative Economics. Now I don’t think “businesses that share” is the limit of Ujamaa, instead as adults I think the purpose of the principle is to get us to think more deeply about the economic systems that we are involved in. Julius Nyerere enacted a system of Ujamaa which was a form of socialism in Tanzania. Imagine if in the same room we had young folks talking about sharing, adolescents discussing the validity of buying Black, and young adults and adults talking about the promise and pitfalls of differing economic systems and policies? Those types of discussions would invariably benefit our community. It seems with each step in one’s development, the purpose in the principle should be seen differently. Each year, we must bring the year’s gains, losses, and insights to the festival of harvest. While the ritual remains the same, the purpose does not change, it just grows as we do.

This is my reflection on the principle of Ujamaa – Cooperative Economics…

The title of the post is a variation on a sage comment by bell hooks who stated,”… black self-determination is not the same as black capitalism.”

This excerpt of her quote summarized many of the issues that I see floating around now when we discuss the evolution of Black Power and its evolution into cultural practice and social organization. In this new constellation, the new Black Power is seated in Washington DC on Pennsylvania Avenue, self-determination has become “grinding” for you own good, and cooperative economics has been transformed into buying Black. While I am all for the evolution of ideas, when the spirit of the thing is lost, the question of “how does the individual part relate to the whole?” becomes all the more critical. Last year, I wrote about the issues of reducing Ujamaa to buying Black, which I still stand by, but we must also realize that true cooperative economics demands the sharing of investments and rewards for our community which can include but is not limited to monetary contributions. It is true collaboration in the (financial, social, and cultural) economy of our community’s which will keep our collective and individual mouths fed and determining the direction of our community.

What if the investments we made today were in community? To most, this means “buy black today” but couldn’t we also suggest “donate Black today” or “volunteer black today”? The idea that consumption is the only way to participate in economics is misguided, there are multiple way to participate in economics that are not just based in consuming but are based in building. Beneath the image I offer some suggestions for economic contribution for spenders, philanthropists, and activists:

For spenders:

I recently tweeted about The Power of One card which I was introduced to at my favorite uptown bookstore Hue-man. The card is a Harlem based Susu that is designed to provide a reinvestment into the community via programming and provide members with discounts at participating vendors. This type of program is particularly important in a community like Harlem where we, people of African descent, compose the majority, but are the minority of business owners and often have our interests and needs overshadowed by those concerned with capital first and people second.

For philanthropists:

Our communities are in dire need of more resources to deal with the host of issues that we face. When I talk about “giving” folks often hit me with, “I ain’t got it.” While times are hard, a donation of 20 dollars can really help boost an organization’s ability to work in the community. A gift of twenty dollars is often what many of us spend on a meal. Could you carry a lunch twice a month or dine in one more night? We show what we care about by what and how we invest in it. If you don’t have the time but you have a dime, please spend it with organizations that deal with the issues you care about. Recently I’ve been really concerned with issues of sexual violence, grassroots community programming, youth advocacy with social media and homelessness, so these organizations have gotten my attention. No you can’t donate everywhere, so like all investments, make them wisely and with care so that they’ll have the greatest (community) return.

For activists:

I listen to Jay-Z and find him to be a wise man (I know some of you are trying to take away my “conscience black card” right now, but hear me out). Jay has been know to be a huge philanthropist and on Minority Report he reflected on philanthropy and Hurricane Katrina, “Sure I ponied up a mill(ion)/But I didn’t give my time/ so in reality I didn’t give a dime or damn/ just put my monies in the hands of the same people that left my people stranded/ Nothin but a bandit/ just left them folks abandoned/ damn that money that we gave was just a band-aid.” Often times we think of investment in our community as ones that come from “giving back” and “donating” but there are many things that your dollars cannot do, but you as a person can. Whether it’s mentoring, spending time collating papers, or donating your voice to share perspective, there is a need for you to give more than from your pockets. The intangibles often mean just as much if not even more than marks in a ledger book.

I’ve been traveling for work, but trust me, this could not wait until next Friday for a Friday Funny. I have one questions, 1) “where the hell were the ushers!?!”

question 2) “what the hell!?!”

Yes, you did just witness “Hurricane Chris” perform Halle Berry in the Louisiana house chamber in a suit.

hat tip to SUSG

There is a lot going on right now in the world of education. So much that I’m just going to drop a bunch of links and brief commentaries for you to check out. As the spring blossoms, so do questions about the future of education from pre-K through higher education. I look forward to your thoughts.

The New York City Council‘s Committee on Higher Education will have a hearing Tuesday to discuss the CUNY Opportunity programs such Search for Education, Elevation and Knowledge (SEEK) and the Black Male Initiative (BMI) which provide access and support to important communities. The budget cuts of NY are real and will have real consequences if people don’t stand up and make sure programs like these are supported!

An interesting article on Teach for America which highlights the Urban Institute’s study on positive effects of TFA teachers in North Carolina in high schools. And asks if cities are behind the curve in accepting TFA teachers.

Here’s a quiz: Which of the following rejected more than 30,000 of the nation’s top college seniors this month and put hundreds more on a waitlist? a) Harvard Law School; b) Goldman Sachs; or c) Teach for America. If you’ve spent time on university campuses lately, you probably know the answer. Teach for America

The article really seems to oversell the Urban Institute’s findings on North Carolina. There remain big questions about TFA teacher performance, just as big as there remain about traditional public school teachers. Either way, our children need the best they can get.

Speaking of Unions, quality, and obligations, the Union movement in Charter schools, like KIPP is gaining attention and supporters/dissenters.

So this spring Ms. Nelson, 39, once skeptical about unions, helped lead an effort to unionize the teachers at the school, KIPP AMP, thinking that a contract would provide a clearer idea of expectations and consequences.

But now, with the state’s labor board scheduled to vote Wednesday on whether to certify a union at the school, Ms. Nelson has changed her mind again, withdrawing her support from a unionization drive that she says is proving to be a distraction and more about power than children.

The issues of charter schools, which was during the Bush Administration very controversial, in the Obama administration goes largely unquestioned, but the issue of unionization is resurfacing some old tensions in education. It will be interesting to see how this plays out in New York, Detroit, and around the nation.

The NY Times publishes an Op-Ed on the futility of graduate education as it is currently structured.

The emphasis on narrow scholarship also encourages an educational system that has become a process of cloning. Faculty members cultivate those students whose futures they envision as identical to their own pasts, even though their tenures will stand in the way of these students having futures as full professors.

I don’t wholly disagree with the Op-Ed’s analysis but having sat on Graduate School executive boards, national committees on graduate education, there is a lot that he conflates in graduate training. In reality, divisions in degrees and programs is partially designed to provide a “division of labor” and outcome. But I’m definitely interested in greater interdisciplinarity and collaboration.

John Jackson writes about Mary Ann Mason’s commentary in the Chronicle on the relationship between gender and tenure (can’t find an online version of Mason’s original so I’ll post a quote from From the Annals of Anthroman).

Mason doesn’t think it is an arbitrary coincidence that the uptick in part-time/adjunct instruction has coincided with an increase in the number of women getting Ph.D’s. However, this isn’t the result of a sexist conspiracy hatched by some purposeful Patriarchy. According to Mason, it is the substantively gendered byproduct of a formally gender-neutral process.

I have had a number of conversations with current and aspiring graduate students who are women about the tenure process, this should be a must read article and consideration. The deep ways that inequality is structured in prima facie neutral terms.

There is also new report which details the gap in graduation rates between the city and the suburbs

It is no surprise that more students drop out of high school in big cities than elsewhere. Now, however, a nationwide study shows the magnitude of the gap: the average high school graduation rate in the nation’s 50 largest cities was 53 percent, compared with 71 percent in the suburbs.

The urban-suburban gap is interesting to me, but not nearly as interesting as the gaps that happen within more suburban. Guess we’ll have to wait until I drop “Inequality in the Promise land” to get some more insight into that.

While you’re waiting on me get my book worked out you need to check out “Beats, Rhymes and Classroom Life: Hip-Hop Pedagogy and the Politics of Identity” by Marc Lamont Hill. This is a serious book for all those who are interested in Hip-Hop, education, and youth culture at large.

Okay, so I managed to not succumb to the foolishness known as Popeye’s Pay Day (yeah, you know the special they were advertising) but leave it up to Fox in Minnesota and my people to make it into a news story. Okay, I guess this is funny, but I think I really want to cry! It’s stuff like this that makes me wonder if we gonna make it!?!

The conservative bible news magazine National Review has been really consistent with their critique of Barack Obama, as you can see from the March and April covers below. Which one is it?

hattip to JF

So for the past few weeks I’ve been working extra hard and haven’t had a chance to really blog or be caught up on the happenings. I’ve been hearing a lot of chatter about Jon Stewart going off about Jim Cramer of Mad Money. Well, I’ve finally crawled from under the rock of my work and watched the interview with Cramer on the Daily Show from the 12th. Judging from the way it went, I’m pretty sure Jim Cramer wants to crawl under a rock now! It’s amazing that the faux news still does better coverage and investigation of the news than the real news does. Check the interview out below.

And yes, I do appreciate the irony that Bank of America commercials air before each online segment.

This week, my dear friend Yusef Ramelize, took on the issue of homelessness. No, he didn’t decide to volunteer at a soup kitchen. No he didn’t decide to give out change to someone he saw as he was exiting the train. No he didn’t email his friends and tell them they should join a “homelessness sucks” cause on facebook. He decided to raise awareness about the issue of homelessness by getting first person experience. Yusef is going homeless for one week.

Yusef’s challenge to himself is paired with raising funds for the Coalition for the Homeless. His site contains all the information you could want to know and great personal reflections on the experience before he began the week. He will continue to update the site when he returns from his stay. I wanted to shout him out for taking action, learning, and pushing us all to contribute not just money but serious thoughts to one of the world’s most pressing issues. If you can, please do donate to the campaign. While he will only remain homeless until Saturday, most people do not have a choice in when they receive shelter again. So he will continue until May 1st or until he reaches his goal of 5000 dollars to donate. Please spread the word!!!!

You know that there is a lot of great art happening these days, but you should move something to check out the short entitled “G-trification” by Karra Duncan screening today at the Harlem International Film Festival. G-Trification takes on the issue of gentrification,  something all too common to those uptown, but takes it to another level by involving issues of race, morality and age to pull viewers into the complicated choices our community often has to make.

The short recently screened to rave reviews at the Pan African Film Festival, San Diego Black Film Festival and continues to make waves and ripples on its tour around the country. Let’s welcome Karra and G-Trification back uptown with some love. Check out the trailer here. It screens for free at 5:30pm at the Harlem School of the Arts (645 St. Nicholas @ 141st)

This is the point where you use your super politically savvy mind to explain to me why this political cartoon from the NY Post is not racially motivated or racist in the least bit … please begin! I think I need alternative explanations.

“I’m writing for my life because I’m scared of a day job.” -Common

The arrival of the recession didn’t really hit me that much. I remember the basic economic principal that I was taught when I was younger, “As the supply of jobs goes down, demand for education goes up.” While this is still probably true, this past week’s events really made me take a deeper stock of my position as an academic and the ways that the University system is insulated, but not impervious. This past Friday, Clark Atlanta University dismissed 100 staff members, including 70 faculty citing financial difficulties. I was quickly humbled by this, because as an undergraduate I attended Morehouse College, spent large amounts of time at CAU, and now have colleagues who are faculty in the Atlanta University Center.

As teachers and researchers, professors have often held a privileged position in comparison to most Americans, but when an entire financial system is in disrepair, all will have to deal with the consequences. In fact, the number of staff on campuses are also vulnerable because institutions of higher education tend to cut support staff before faculty. It appears the bleeding has just begun.

While some will say that CAU’s problems are indicative of poor management that predates the financial crisis, which is not entirely untrue, we should be aware that this is a “canary in the mine.” Institutions like Clark Atlanta University and smaller schools, particularly HBCUs will be particularly vulnerable. I am told that Morehouse and Spelman also terminated all of their adjunct professors. Over a year ago I wrote about the histories and potentialities of these schools which are under distress. A year later, I fear that it has become more clear than ever that many of the schools that opened the doors of opportunity will likely be shutting their doors.

Sadly the irony of the timing in this is not missed on me. During Black History Month, with a stimilus plan (hopefully) on the brink of approval, we’ll wait with bated breath wondering if we can keep these bedrocks of Black History open.

“Support Black Business” this was my approach to the principle of Ujamaa for years, but I realized that supporting a business by someone who looks like me will likely get our people no closer to liberation. Okay, so maybe everyone isn’t going for liberation, but hear me out. The issue with simply thinking of Ujamaa as supporting Black business is that it 1) assumes Black people who own businesses are going to take their profits and reinvest in our community and 2) that capitalism is the only system for us to participate in. The first one is faulty for obvious reasons, if you need an example please see BET. The second point is one that folks tend to think I’m crazy for suggesting. We can have a system of trade that does not put financial capital at the center, but instead re-establishes the importance of exchange of goods that aren’t simply monetary and builds community.

What would our communities look like if we concentrated on contributing positively to each other lives, rather than concentrating on accruing financial capital? Basically, the desire to make money often takes precedent over our ability to contribute to each others well being. One of the consistent themes that I hear these days is “when I was growing up, we didn’t have much but we made due….” These types of narratives hinge on the idea that community has existed in the presence of few financial resources and may even be strengthened if we play our cards right. When we had little, we gave a lot to keep all our boats afloat. One of my favorite anthro books (don’t tell anyone) is All Our Kin by Carol Stack. It really outlines how cooperative economics need not hinge upon how much money you have or how much your neighbor has. As the financial crunch hits Black folks the hardest, we’d do well to think of economics beyond financial capital and work on social capital and cultural capital for the uplift of our community. After all, I know that kwanzaa credit card looked hot, but I doubt it will contribute to our collective transformation.

*Yes, I feel off the daily post wagon, but I’m going to finish out the principles of Kwanzaa because this is a year round thing, not seven days!

The Automaker “bailout” remains a hot topic and the conversation about it on the web and in the mainstream press are interesting. I’ve tweeted about my frustrations with Big business’ insistence that worker wages were the reasons for the Big Three’s failures. I’ve seen some good conversations and writing in the blogosphere about it, but these haven’t trickled through the media monopolies to mainstream sources. The NY Time finally broke down the “cooked” 73 dollars an hour figure toted out by anti-labor advocates. It’s nice to have some reality injected into this political and polemical debate!

Here are some excerpts:

So what is the reality behind the number? Detroit’s defenders are right that the number is basically wrong. Big Three workers aren’t making anything close to $73 an hour (which would translate to about $150,000 a year).

And yet the main problem facing Detroit, overwhelmingly, is not the pay gap. That’s unfortunate because fixing the pay gap would be fairly straightforward.

The real problem is that many people don’t want to buy the cars that Detroit makes. Fixing this problem won’t be nearly so easy.